DRINK
What are you supposed to drink with all this?
28 AUG 2026
Section Styles full-width
Section Styles full-width
WORDS
Michel Lu
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The classical art of pairing assumes the food will arrive one dish at a time, in an orderly fashion, like guests at a formal reception. Much of Asia never agreed to eat this way.
The trouble with pairing wine to a Chinese dinner is that the food refuses to behave. You can begin with the best intentions. At a dinner not long ago, a friend had brought a Riesling for the fish and a Pinot Noir for the duck, and there was Champagne waiting for something fried, because at some point we all learned that Champagne is very good with fried food and have been using this information enthusiastically ever since.
Then dinner began.
A whole steamed fish arrived first, still shimmering beneath hot oil, ginger and spring onions, with that particular smell of soy and steam that makes everyone at the table suddenly much hungrier than they were five minutes ago. Before anybody had taken more than two bites, the roast duck appeared. Then pea shoots glossy with garlic. Then tofu. Then prawns coated in salted egg yolk. Somewhere behind them, a claypot nobody remembered ordering.
The lazy Susan began its endless migration. Somebody turned it just as I was reaching for the fish. My piece of duck disappeared past me. A bowl of chilli sauce arrived, and somebody poured it over something, and somebody else said "you have to try this" and put an unidentified object on my plate.
At this point the Riesling, which had been selected so thoughtfully for the fish, was accompanying duck, tofu, chilli, garlic and what appeared to be half a salted egg.
“The Pinot Noir was never opened. This is not how pairing is supposed to work.”
Traditional pairing starts to fall apart when the meal is communal, layered and constantly changing. In that setting, the best drink is not the most precise one, but the one flexible enough to move across the whole table.
The well-behaved meal
The classical idea of food and wine pairing is wonderfully orderly. Food arrives one plate at a time, like well-behaved guests at a formal reception. Oysters meet Chablis, fish encounters white Burgundy, lamb finds Bordeaux, and cheese is introduced to something suitably mature and expensive. Each couple is allowed a little private time together before the next one arrives.
When this works, it can be extraordinary. There are combinations of food and wine that seem to produce a third flavour neither possessed independently — the acidity softens, the fruit suddenly becomes more vivid, something salty brings out something sweet — and for a few seconds you understand why people devote their lives to thinking about such things.
“But much of Asia never agreed to eat this way.”
At a Thai table, you may have a green papaya salad, grilled pork, a coconut curry, fried fish, sticky rice and something so spicy that the person opposite you has quietly stopped talking. Sour, sweet, salty, fermented, fatty and incendiary are not separate courses. They are dinner.
Indian food creates its own problems, since a single plate may contain something creamy, something smoky, something pickled and a chutney powerful enough to alter the personality of whatever touches it. Korean barbecue is more mischievous still, because you assemble the food yourself. A piece of beef becomes lettuce, ssamjang, kimchi and raw garlic, and the next mouthful contains completely different proportions because you have become overconfident with the kimchi. What, exactly, are you pairing the wine with? The beef? The fermented soybean paste? The fact that you have somehow eaten eight pieces while insisting you were going to have only three?
And Chinese banquets may be the greatest challenge of all, because they operate on a culinary principle that translates roughly as everything, everywhere, all at once. There is no reason the steamed fish should wait patiently for you to finish the roast meats. The vegetables certainly will not. The crab arrives when the crab arrives, and the noodles appear after everybody has declared themselves completely full, whereupon everyone eats noodles.
Trying to organise a series of perfect wine pairings around this is less like being a sommelier and more like directing air traffic.
A different question
Perhaps, then, the problem is not the meal. Perhaps it is our idea of pairing. The European tradition developed alongside a particular structure of dining, and if food arrives sequentially it makes perfect sense for the wine to do the same. But once the dishes begin sharing a table, the question changes. Instead of asking what is the perfect wine for this dish, perhaps we ought to ask what we can happily drink while eating all of this.
This sounds like lowering our standards. I am beginning to think it may be raising them.
A drink that accompanies a communal meal needs a different set of virtues. It must be flexible rather than perfect, refreshing rather than demanding. It needs enough acidity to deal with fat, enough character not to disappear beside spice, and enough restraint not to quarrel with every dish on the table. Above all, it needs stamina.
Champagne happens to possess most of these qualities, which may explain why people who claim Champagne goes with everything are so irritatingly difficult to disprove. It is excellent with fried food, beautiful with seafood, surprisingly good with dim sum, and it has an almost supernatural ability to make lunch feel as though something important has occurred. Champagne also pairs exceptionally well with potato chips eaten directly from the packet, which should probably tell us something about how seriously we need to take all of this.
Sake is another remarkably good answer, and this should hardly be surprising. Sake evolved beside food rather than being introduced to it later by somebody carrying a tasting grid. Good sake moves comfortably from something delicate to something grilled, fried or deeply savoury without continually demanding attention. It does not need the fish to stop being fish when the chicken arrives. The range is enormous, of course — a fragrant daiginjo behaves nothing like a rich junmai, and temperature changes everything — but sake often possesses the quality most valuable at a busy table: it knows when to get out of the way.
This is an underrated skill in both drinks and people.
On ice, and other scandals
Beer understands it too. There are few pairings more immediately convincing than cold lager and spicy food. Nobody needs to explain the chemistry. You take a bite, you drink, you feel better, you take another bite.
In much of Southeast Asia, the beer may also contain ice. This causes distress among certain drinkers, who will explain that the ice dilutes the beer. This is true. It is also, usually, the point. Sit outdoors in Bangkok, Saigon or Phnom Penh when the evening temperature has barely dropped below thirty degrees, and philosophical objections to ice begin to feel less urgent. The beer stays cold, the dilution makes it lighter, and you continue eating.
Notice, too, that we accept dilution as an essential element of whisky drinking, and spend ridiculous sums on beautifully engineered cubes of crystal-clear ice designed specifically to melt into alcohol. Put two ordinary cubes into a lager, however, and people start behaving as though an international treaty has been violated.
Temperature matters. Context matters more. A crisp beer beside a charcoal grill tastes different from the same beer in a hotel ballroom. Champagne at lunch is a different drink from Champagne at midnight. Whisky tastes noticeably better when somebody else is paying.
The quiet professional
Which brings us to tea — the world's greatest food-pairing drink that nobody bothers calling a food-pairing drink. Consider what wine professionals look for: tannin, acidity, fragrance, bitterness, freshness, something capable of cutting through richness and resetting the palate between mouthfuls. Tea has been quietly doing all of this for centuries. A pot of pu'er does not panic when the duck arrives before the fish is finished. Oolong travels across several dishes without requiring a change of glass. Green tea accompanies an entire Japanese meal without anyone wheeling over a trolley to explain that the leaves came from a southeast-facing slope where the farmer's grandfather had strong opinions about soil.
I enjoy those stories. Really, I do. Wine would be much poorer without them. But sometimes the fish is getting cold, and there is a point at which a drink needs to remember that dinner is happening. The most complicated negotiations tend to begin with chilli. Wine and chilli have a notoriously difficult relationship, and considerable intellectual effort has been spent brokering the peace. Residual sugar can help, lower alcohol can help, aromatic whites can be excellent, certain rosés work beautifully, and there are reds that survive. This is all useful information.
There is also another possibility: drink something else. A beer, a sake, a highball, tea, water. The Burgundy will not be offended. It has waited several years already and can probably manage until tomorrow. The Japanese highball may be the purest expression of this philosophy. Whisky, soda, ice. It looks almost absurdly simple, although anyone who has watched a serious Japanese bartender make one knows that simplicity can involve an alarming amount of concentration. The temperature matters, the ice matters, the carbonation matters, the glass matters, even the way it is stirred matters. A great deal of thought goes into producing something the drinker does not have to think very much about.
“That strikes me as rather civilised. You eat. You drink. You continue.”
Pairing is not only about food and drink, but also about company, atmosphere and the act of eating together. Around a shared table, the right bottle is simply the one that makes the meal more generous, social and enjoyable.
The third participant
Perhaps we became slightly confused when pairing turned the drink into a performance. The bottle arrives, the label is displayed, the vintage is announced, and there is information about the vineyard, the slope, the soil and occasionally the horse that ploughs between the vines. All of this can be fascinating. But dinner has other priorities.
People are talking. Someone is stealing the last prawn. Someone has decided the table needs another dish despite there being nowhere left to put it. A child is eating only roast duck skin. An aunt has put ice into the wine. Someone who said they were not hungry twenty minutes ago is now ordering noodles.
This is the meal. The wine is there to make it better.
And maybe this is where the language of pairing has been misleading all along, because we talk about pairing a drink with food as though there were only two participants in the relationship. There are not. You are pairing a drink with the food, certainly, but also with the weather, the time of day, the number of people at the table and what everybody intends to do afterwards. Most importantly, you are pairing it with company.
There is a reason soju feels right at Korean barbecue that goes beyond the chemistry of alcohol and grilled beef. Its real pairing may be with the act of eating together — the pouring, the refilling, the talking, the slightly dangerous moment when someone proposes one more bottle. The same is true of sake passed around an izakaya table, cold beer at a hawker centre, baijiu at a banquet, or Champagne opened for no defensible reason on a Tuesday afternoon.
“Sometimes the perfect drink is simply the one everyone wants another glass of.”
I should confess that my wine friends solved this problem years ago, and their solution involved no restraint whatsoever.
The wonderful thing about a Chinese meal, they point out, is that eleven dishes is a standing justification for opening eleven bottles. Nobody is pairing anything. The table simply accumulates open wine the way it accumulates food, and the lazy Susan turns out to be the most efficient tasting mechanism ever devised. The Riesling that was wrong for the duck is merely passed along to whoever is eating the fish. Somebody discovers that an old Burgundy is unexpectedly magnificent with the claypot. Somebody else is conducting a private vertical while eating pea shoots. The pairing happens by rotation, and the failures matter not at all, because three other bottles are already in circulation.
And notice what has happened around the table while the bottles circulate. Everyone is comparing, arguing, passing glasses, making the person at the far end try the Burgundy with the claypot before the moment escapes. The wine has stopped being a private verdict — one drinker, one glass, one considered opinion — and become what the food already was: communal, social, something the table does together rather than something each person judges alone. The lazy Susan was pointing at the answer all along. A Chinese meal has never asked anyone to eat correctly. It asks them to participate. The wine, given the chance, joins in.
This is, I admit, less a philosophy of pairing than a philosophy of plenty. But it may be the truest answer to the question in the title. What are you supposed to drink with all this? All of that. Together.
So perhaps there are two ways of thinking about pairing. One is precise: this wine, with this dish, at this moment. The other is generous: this bottle will make the table happier. I have no wish to give up the first, because a beautiful pairing remains one of the great pleasures of eating. But around the kind of table where dishes overlap, sauces migrate and nobody can remember who ordered the noodles, I increasingly prefer the second.
Bring something bright. Bring something cold. Bring acidity, bring bubbles if you like, bring something that does not collapse when confronted with chilli, garlic or the unexpected arrival of a plate of fermented vegetables. Most importantly, bring enough.
“And if you cannot decide what to drink with eleven dishes at once, there is always Champagne. Or sake. Or beer. Or tea. Nobody at the table is keeping score. They are too busy eating.”